Ligurian Grammar

Update: First combined draft with additional material.

Use this script to generate vocabulary: https://75vwdt.csb.app/

Ligurian (Greek Λίγυες, Latin Ligurēs; natively Ligos) is an Indo-European language spoken in the city of Ligos, on the site of present-day Istanbul. Noun ligā (f.) = “tongue, binding speech.” In a parallel dimension, Ligurian never went extinct. Despite being conquered by Greeks several times during their wars with the Persians and Medes, the Ancient Ligurians still rule the Kingdom of the Strait (Rezā Dorās, Heart Speech Reazō-yō Nuorō̃).

Ligos is an Indo-European language that underwent partial satemization. It exists in a state of diglossia. Official communication occurs in Sauleis Bazdā (Solar Speech), the classical literary form. The spoken language is Mazdō-yō Heardō̃ (Heart Speech) when contrasted with Solar Speech, but is commonly called simply Liɣu (Ligurian). Between them lies Vulgar Ligurian, the late spoken register of Solar Speech that gave rise to Heart Speech, paralleling the relationship between Classical Latin, Vulgar Latin, and the Romance languages. Three stages: Solar Speech (Sauleis Bazdā) → Vulgar LigurianHeart Speech (Mazdō-yō Heardō̃, commonly Liɣu).

Ligos is an extremely conservative language dedicated to linguistic purity. The Ligurians are the most culturally conservative Indo-European nation in the world. When the Ligurians overthrew the Greeks and founded a native kingdom in the early 11th century, they removed all medieval religions from the state and revived Orphic Neoplatonism from Byzantine sources and surviving folk traditions. Official statements interpret this extreme conservatism as an attempt to revive ancient pluralism against medieval dogmatism. Adherents of other religions don’t quite see it that way.


Notes on the Solar Speech

I · Phonology

Consonants: p t k · b d g · s z · m n · r l · w y

Vowels: a e i o u · ā ē ī ō ū

Diphthongs: ai ei oi au eu ou

Onsets: C · stop+liquid · s+stop · s+stop+liquid · z+stop · sw · sn · stop+s

Codas: -s -n -r -l -m -k · open vowel

Forbidden: aspirated stops · initial geminates · clusters of 4+ consonants · triple vowel hiatus

The voiced sibilant z marks the Indo-European layer (from *ǵ, *ǵʰ, and intervocalic *s). Its absence can indicate the pre-IE substrate, which uses prenasalized stops (mb, nd, ng), geminates (ss, ll, nn, tt), and Mediterranean suffixes (-inthos, -anthos, -assos).

II · Sound Changes (PIE → Solar Speech)

StageRuleExample
0aLaryngeal coloring: *h₂e→a, *h₃e→o, *h₁e→e; *eh₂→ā, *eh₃→ō, *eh₁→ē; *oh₂→ā, *oh₃→ō*dʰeh₁s→dēs
0bLaryngeal lengthening: *ih₁→ī, *ih₂→ī, *ih₃→ī; *uh₁→ū, *uh₂→ū, *uh₃→ū*puHri→pūri
0cWord-initial laryngeal before consonant: *h₂C→aC, *h₃C→oC*h₂stér→aster
0dInterconsonantal *h₂→ā; remaining laryngeals lost
1Syllabic resonants: *m̥→am, *n̥→an, *r̥→ar, *l̥→al*mr̥to→marto
2aDepalatalization before nasal: *ḱ→k / _m*h₂eḱmo→akmo
2bSatemization (dominant, not absolute): *ḱ→s, *ǵ→z, *ǵʰ→z*ǵʰel→zel
3Labiovelar split: *kʷ→k; *gʷ→b / _ī, *gʷ→g elsewhere; *gʷʰ→b / _ī, *gʷʰ→g elsewhere*gʷih₃w→bīw
4Deaspiration: *bʰ→b, *dʰ→d, *gʰ→g; *rbʰ→rp*h₃orbʰ→orp
5aVocalism: *o→a / _CC (non-initial)*nokʷt→nakt
5bLong-vowel shortening: *ā→a / _w (before diphthong formation)*sāwel→sauel
5cDiphthong normalization: *ey→ei, *oy→oi, *ow→ou, *aw→au
6Cluster changes: *sr→str, *wr→br, *dt→st, *tt→st, *ln→ll, *dw→d, *dy→z, *ty→s*srew→strew
7s-voicing: *s→z / V_V (productive in verb paradigms; frozen in nouns)*wes-eti→wezeti
8Semivowel hardening: *w→b / V[s,z]_
9Late syncope: *uel→ul*sauel→saul

Satemization is the dominant reflex but not absolute. A number of words, especially numerals, ritual vocabulary, and body-part terms, preserve the original velar stops (*ḱ→k, *ǵ→g, *ǵʰ→g). These centum survivals are characteristic of the Balkan IE area and parallel the mixed reflexes attested in historical Thracian onomastics. Examples: genton “flesh” (centum *ǵ→g) beside satem zen- “beget”; dekam “ten” and kamtón “hundred” (centum *ḱ→k) beside satem s in serdā “heart.” The depalatalization before nasals (2a) may reflect an early centum tendency in certain phonological environments.

Laryngeal note: *oh₂ merges with *eh₂ → ā (a-coloring dominates), while *oh₃ → ō as expected. This asymmetry reflects the strong a-coloring power of *h₂ in the Balkan IE environment, paralleling similar developments in Thracian and Phrygian.

III · Nouns

Seven cases: nominative, genitive, dative, accusative, instrumental, locative, vocative.

o-stems (masculine -os / neuter -on)

CaseM.sgM.plN.sgN.pl
Nom-os-oi-on
Gen-ōn-ōn
Dat-ōi-omos-ōi-omos
Acc-on-ons-on
Inst-ois-ois
Loc-oi-oisu-oi-oisu
Voc-e-oi-on

dēsos “god” · aydos “blaze” · dómos “house” · zewtron “vessel” · aiwon “eternity”

ā-stems (feminine)

CaseSgPl
Nom-ās
Gen-ās-ān
Dat-āi-āmos
Acc-ān-āns
Inst-āis
Loc-āi-āsu
Voc-ās

zelā “wine” · Naktā “Night” · dázā “earth” · dīwā “heaven” · serdā “heart” · psūkā “soul” · orpā “darkness” · sanā “song” · menā “thought” · bendā “chain” · asā “ash” · zbelā “lightning” · aydolā “torch” · weidā “image” · yewā “rite” · lētā “forgetting” · atimenā “anamnesis” · moisā “ecstasy” · zāwā “joy” · zerā “glow” · sālā “beauty” · armonā “harmony” · dersā “gaze” · wērā “truth” · apā “water” · ligā “tongue, speech”

i-stems

CaseSgPl
Nom-is-eies
Gen-eis-iyōn
Dat-ei-imos
Acc-in-ins
Loc-ēi-isu
Voc-i-eies

pūris “child” · pewtis “purification” · Sáulis “the Sun”

Consonant stems

n-stems (agents: -ōn): nom -ōn · gen -onos · dat -onei · acc -ona · voc -on. E.g. zelozewōn “wine-pourer.”

r-stems (neuter, irregular): pāwar / pāwnós / pāwarōi (fire) · esār / esnó / esārōi (blood)

Agent nouns in -tā: follow the ā-stem paradigm. E.g. pewtā “purifier” · werztā “worker” · znōtā “knower.”

IV · Adjectives

Thematic: -os (m) / (f) / -on (n). Agree with head noun in gender, number, case.

Solar (M / F / N)Heart (M / F)Meaning
zeltós / zeltā / zeltónzealtu / zealtōgolden
zebrós / zebrā / zebrónzevru / zevrōsacred
germós / germā / germóngearmu / gearmōwarm
sersós / sersā / sersónhearzu / hearzōblack
rudós / rudā / rudónruðu / ruðōred
darsós / darsā / darsónnaorzu / naorzōbold
pewtós / pewtā / pewtónbevdu / bevdōpurified
senós / senā / senónheanu / heanōancient
martós / martā / martónmaortu / maortōmortal
anmartós / anmartā / anmartónãmaortu / ãmaortōimmortal
wisós / wisā / wisónvizu / vizōall, every
prāmós / prāmā / prāmónbrōmu / brōmōfirst
semós / semā / semónheamu / heamōequal, the same
oinos / oinā / oinonoinu / oinōone, alone
seltós / seltā / seltónhealtu / healtōconcealed
ne-bazdetós / -ā / -ónnebazdeaðu / nebazdeaðōineffable
ne-weidetós / -ā / -ónneveiðeaðu / neveiðeaðōun-seeable
ne-zebrós / -ā / -ónnezevru / nezevrōunholy

Negation prefixes: an- before adjectives (anmartos “immortal”). ne- before participles and verbal adjectives (ne-bazdetós “ineffable”).

Participles: present active -onts (m) / -ontī (f) / -on (n). Past passive -tos / -tā / -ton. E.g. zelonts “gleaming” · samonts “toiling” · znōnts “knowing.”

Comparison: Comparative -teros/-terā/-teron; superlative -tatós/-tatā/-tatón. E.g. zeltós “golden” → zeltóteros “more golden” → zeltótatós “most golden.” Heart Speech: zealtoðearu (comp.), zealtoðaoðu (sup.). Irregular: prāmós “first” (already superlative in sense).

Numerals

#SolarHeartNote
1oinosoinu
2dwōdvūarchaic dw- resists Phase II; w→v (Phase IV)
3treiesdreiez
4ketworesgeðvorezcentum *kʷ→k
5penkebẽk
6sweszvez
7septamheptã
8oktouoktoucentum; diphthong preserved
9newanneavã
10dekamneaɣãcentum *ḱ→k
100kamtóngãtõcentum *ḱ→k
1000tūzontīdūzõtī

Numerals resist satemization (see centum survivals) but undergo Heart Speech sound changes normally. Irregular: dwō “two” → dvū (archaic dw- resists Phase II initial stop shift; regular derivation would give *nvū). Compounds: dekam-oinos “eleven”; dwō-dekam “twenty.” Ordinals use -tos: dektós “tenth” (centum), prāmós “first.”

V · Pronouns

Personal

1sg2sg1pl2pl
Nomazmesyūs
Genmeneteweansōnyūsōn
Datmeneitebeianmosyūmos
Accmeteansyūs

Heart Speech equivalents: Solar nom/acc → Heart direct/oblique. 1sg az/meaoz/mī. 2sg tū/tedū/dī. 1pl mes/ansmeaz/mũ. 2pl yūsyūz/yũ. The genitive and dative cases merge into the oblique.

Demonstrative: sas / sā / san (this)

CaseM.sgF.sgN.sgM.plF.plN.pl
Nomsassansoisās
Gensāssōnsānsōn
Datsōisāisōisomossāmossomos
Accsansānsansonssāns

onas / onā / onan (that) follows the same pattern on the stem on-.

Heart Speech equivalents: Solar sas/sā → Heart hao (m) / (f) “this.” Solar onas/onā → Heart ũnao (m) / ūnō (f) “that.” The full paradigm collapses to a direct/oblique distinction.

Relative: yos / yā / yon (who, which)

The relative takes the case its own clause requires, not the case of its antecedent.

Interrogative: kas (who?) · kasān (what?)

VI · Verbs

Thematic present

SgPl
1-ome
2-esi-ete
3-eti-onti

Athematic present

SgPl
1-mi-me
2-si-te
3-ti-nti

Athematic stems: es- (be), stā- (stand), dō- (give), lē- (release), plē- (fill), pō- (drink), slū- (hear), bā- (speak).

Past copula: ése (3sg only).

Imperative

2sg3sg (jussive)2pl
Thematic-e-etu-ete
Athematic-i-etu-te

Prohibition: + jussive (-etu).

Sigmatic aorist

SgPl
1-ésam-ésame
2-ésas-ésate
3-ése-ésan

Vowel-final stems contract: stā-stāse, dō-dōse, bā-bāse, slū-slūse. Exception: lē-lētése (stem extension).

Infinitive

-tei (dáletei “to protect,” zéwetei “to pour”).

Principal Parts

Imp. 2sgPres. 3sgAor. 3sgMeaningHeart stem
slūislūtislūsehearhlūð-
aydeaydetiaydésekindleayð-
zewezewetizewésepourzeav-
daledaletidaléseprotectnaol-
lēilētilētésereleaselīð-
steigesteigetisteigésewalkteiɣ-
pewepewetipewésepurifybeav-
pōipōtipōsedrinkbūð-
wertewertetiwertéseturnveart-
ezereezeretiezeréserouseezear-
bāibātibāsespeakmōð-
plekepleketiplekéseweavebleaɣ-
stelesteletisteléseset, balanceteal-
tāzetāzetitāzésebe silentdōz-
dersedersetidersésegazenearze-
gemegemetigemésecomegeam-
sperzesperzetisperzésescatterpearz-
klāweklāwetiklāwésecloseglōv-
wereweretiweréseopenvear-
edeedetiedéseeateð-
epeepetiepéseofferev-
sekeseketisekésefollowheaɣ-
pleweplewetiplewéseflowbleav-
genegenetigenésebecomegean-
bereberetiberésecarrymear-
tremetremetitremésetrembledream-
weideweidetiweidéseseeveið-
seleseletiseléseconcealheal-
wezewezetiwezésewearveaz-
gebegebetigebéseseizegeav-
maremaretimarésediemaor-
sāgesāgetisāgéseseekhōɣ-
rezerezetirezésedirect, planreaz-
sanesanetisanésesinghaon-
bendebendetibendésebindmẽd-
menemenetimenéseremembermean-
sentesentetisentésesendhẽtea-
stāistātistāsestandtōð-
dōidōtidōsegivenūð-
plēiplētiplēsefillblīð-
esiestiésebeez-
kelekeletikelésestrikegeal-
derederetiderésetearnear-

VII · Particles

SolarHeartMeaningSolarHeartMeaning
tadaandnenenot
prohibitiveenin
ekfromanāanōupon
perberthroughantiãtīin exchange
itiiðīthusōnū̃therefore
swaizvaiasyanayãōwhen
toteduoðthenēpiteīviðbut
māitrulyoisāoizōmerely
aiwōiaivūalwaysatiaðīagain
nūnnū̃nowprāmónbrōmõfirst
nedōneðūdownanōanōup
sewéheavhithertenādeanōthither
eidōeiðūbehold!ōōO!
euoievūecstatic cryðīcomplementizer
ðōyes/no question

VIII · Syntax & Word Formation

Word order: verb-initial by default in all clause types.

Prepositions: en + dat./loc. (in) · ek + gen. (from) · per + acc. (through) · anā + acc. (upon) · anti + acc. (in exchange for).

Negation: ne + indicative verb. + jussive for prohibition.

Relative clauses: yos/yā/yon introduces; takes own clause’s case.

Neuter plural subjects take singular verbs.

Compounds: determinant (stripped of thematic ending) + -o- + head. zelā + zew- + -ōnzelozewōn. werzā + stelāwerzostelā.

Suffixes: -ā (fem. abstract) · -os/-on (thematic) · -is (i-stem) · -tā (agent) · -ōn (agent n-stem) · -tron (instrument) · -tis (action) · -tos (past part.) · -onts (pres. part.)

IX · Sample Sentences

Per pāwar ta zelān, per zbelān ta Naktān, geneti martos anmartos.

Through fire and wine, through lightning and Night, the mortal becomes immortal.

Esmi az dázās ta Naktās zeltās pūris.

I am a child of Earth and golden Night.

Genése en pāwarōi wisā oinon.

In fire all things became one.

Sā ligā esti pāwar dīwās, zelās zebrā yewā.

This tongue is the fire of heaven, wine’s sacred rite.

Zelāi Umnos (Hymn to Wine)

Ek brugō rudō zelān wisān pōi,

From the red fruit, drink all the wine,

sā esti esār Sabáziō, genton dēsōn,

this is the blood of Sabazios, flesh of the gods,

yos en Naktāi sersāi dēsos genése ta derése.

who in black Night was born as a god and was torn apart.

Zelā anā ōs martōn zewtā,

Wine, poured upon the mouth of mortals,

anmarton pōtón en martāi serdāi aydeti,

kindles an immortal drink in the mortal heart,

ta psūkān ek dázās anā asteróns lēti.

and releases the soul from earth up to the stars.


Vulgar Ligurian

Phase I: Stress → penultimate. The sole phonological innovation of the spoken register. Creates conditions for Heart Speech vowel breaking.

FeatureSolar SpeechVulgar Ligurian
Stressmobile (lexical)fixed penultimate
Cases75 (instrumental merges with locative)
Genders32 (neuter → masculine)
Verb systemthematic / athematicathematics regularizing to thematic
Word orderVSOSOV emerging as prose default
Relative *yosclause-introducerpostpositive linker (→ ezafe)

The relative pronoun yos/yā/yon begins postpositive use as a linker: pāwar-yos dīwās “fire which-is of-heaven” → “the fire of heaven.” This is the precursor of the Heart Speech ezafe, paralleling Old Persian hya-/tya- → modern Persian ezafe -e.


Notes on the Heart Speech

A descendant of the Solar Speech (Sauleis Bazdā). Predominantly voiced, with voiceless stops and /s/ preserved from cluster reductions.

1 · Sound Changes (Vulgar Ligurian → Heart Speech)

PhaseRuleExample
IStress → penultimatezelā: stress shifts to ze-
II#sC[stop]→C (voiceless preserved); #ps→s; #s→h/_{V,liquid}; #s→z/_{other C}; #p→b; #t→d; #k→g; #b→m; #d→nstelātealō; serdāheardō; bazdāmazdō; psūkāhūɣō
IIIDrag chain: ā→ō; ō→ū; ē→īmazdāmazdō; dēsosnīzu
IVw→v; u→v / _Vbōwarbōvar; euoievū
VStops→voiced fricatives / V(glide)__ [not after liquid; not before obstruent]genetigeaneðī; zebrószevru
VaNasal+voiceless stop → nasalize vowel + preserve stop; stop+sibilant → sibilant; voiced obs.+voiceless → voicedsentihẽtī; tekstādestō; pewtābevdō
Vbs→z / _[+voiced C]esmiezmī
VIStressed short a→ao, e→ea, o→uo / open syllable or liquid+C [not word-initial; not after v/ɣ]zelāzealō; serdāheardō
VIIV→Ṽ / _coda nasal; coda m,n→∅bendāmẽdō; -on
VIII-eus→-eau; -os→-u; -us→-u; -is→-i; -oi/-ōi/-ūi→-ū; -ei/-īi→-ī; final -e→∅; -i→-ī / {t,d,ð,z,n,m}_#ZagréusZaɣreau; dēsosnīzu
IXFinal -s→-z
XInitial zb→zv; initial ztr→zdr; hiatus oo→ō, uu→ū, etc.zbelāzvealō
XIs→z except before voiceless stops (st/sp/sk preserved); geminate zz→z, vv→v, ðð→ð

Breaking details (VI): Breaking is blocked after voiced fricatives (v, ɣ) to avoid awkward clusters. In trisyllabic words, breaking targets the first non-initial nucleus first; if blocked, it falls back to the penultimate. In words of four or more syllables, the penultimate is tried first, with fallback to the antepenultimate. The nucleus detector treats sequences of i + non-high vowel (a, e, o, ā, ō, ē) as separate nuclei.

Final -i lengthening (VIII): Word-final -i lengthens to after dental, nasal, and fricative consonants (t, d, ð, z, n, m), preserving the distinction between noun -i (i-stem DIR) and verb (2sg, infinitive).

Late cluster repair (X): Initial ztr- voices to zdr- alongside zb-zv-, maintaining the Heart Speech preference for voiced onsets.

Consonants: b d g · p t k · v ð ɣ · z (s only in st/sp/sk) · h (initial) · m n · r l · y

Voiceless stops occur: word-initially (from #sC reduction), after liquids, after nasal vowels, and in voiceless clusters (st, sk, kt, pt). /s/ only before voiceless stops. /h/ word-initially (from #s-).

Vowels: a e i o u · ā ō ī ū · ã ẽ ĩ õ ũ ō̃ ī̃ ū̃ (nasal). Diphthongs: ao ea uo (from breaking); ai au oi ou ev (inherited).

Stress: penultimate, invariable. Stressed short a/e/o break to ao/ea/uo in open syllables and before liquid+C (not word-initially).

3 · Nouns

Two genders (masculine, feminine). Former neuters → masculine. Five cases:

CaseFunction
DirectSubject (prs.), patient (pst.), citation
ObliqueObject (prs.), agent (pst.), possessor, postposition complement
ConstructHead noun + Ezafe linking to modifier
LocativeLocation, goal, temporal setting
VocativeDirect address (archaic parent-language endings)

Masculine (o-stems): nīzu “god”

Sg.Pl.
DIRnīz-unīz-ū
OBLnīz-õnīz-õz
EZnīzu-yonīzū-yũ
LOCnīz-ūnīz-ūz
VOCnīz-enīz-oi

Feminine (ā-stems): zealō “wine”

Sg.Pl.
DIRzeal-ōzeal-ōz
OBLzeal-ō̃zeal-ō̃z
EZzealō-yōzealōz-yũ
LOCzeal-ūzeal-ūz
VOCzeal-āzeal-āz

i-stems (būri “child”): DIR -i, OBL -ĩ, LOC -ī.

r-stems (bōvar “fire”): DIR bōvar, OBL bōvarnõ, LOC bōvarū, VOC bōvar.

Former neuters in -õ (ostõ “bone,” aivõ “eternity”): DIR/OBL syncretic (-õ).

4 · Pronouns

DirectOblique
1sgaoz
2sg
3sghaohõ (m) / hō̃ (f)
1plmeaz
2plyūz
3plhaoi

Demonstratives: (f) / hao (m) “this”; ūnō / ũnao “that.”

Interrogatives: gao “who?”, gaozõ “what?”

Note: Heart Speech is both the 1sg oblique pronoun (from Solar me) and the prohibitive particle (from Solar , via Phase III ē→ī). The prohibitive always precedes a jussive verb form. 1sg DIR aoz is irregular (breaking in monosyllable; cf. Solar az).

5 · Adjectives

Agree in gender: masculine –u, feminine –ō. Linked to head by Ezafe (§6). Past passive participle in –ðu (f. –ðō) functions as adjective.

M / FMeaningSource
nuvu / nuvōdeepdubos
zvōðu / zvōðōsweetswādos

Hymnic register: Sacred epithets take feminine -ō regardless of head gender: Zealtō Bōvaryo Ãmaortō “To the Golden Undying Fire.”

6 · The Ezafe (Construct State)

Suffixed linker on the HEAD noun, agreeing with the head’s gender: -yo (m), -yō (f), -yũ (pl). Links to adjectives and possessors. Possessors take oblique. Origin: Solar relative pronoun *yos/yā/yon → Vulgar postpositive linker → Heart Speech agreement suffix (cf. Old Persian hya- → Persian -e).

bōvar-yo nīvō̃

fire-EZ.M heaven.OBL = “fire of heaven”

yeavō-yō zevrō-yō zealō̃

rite-EZ.F sacred-EZ.F wine.OBL = “wine’s sacred rite”

7 · Verbs

Two stems: present (imperfective) and past (present stem + -ī-, perfective). One agreement paradigm for both:

Sg.Pl.
1–ã–ãr
2–ī–ĩ
3–eð–ũð

Copula: 1sg ezmī, 2sg ezī, 3sg estī, 3pl hẽtī. Past: īz.
Imperative: Thematic –ea (2sg), athematic –ī (2sg). Prohibition: + jussive.
Participles: Present active –ũð (zealũð “gleaming”); past passive –ðu (geanðu “born,” nearðu “torn”).
Infinitive: –ðī (zeaveðī “to pour”).
Negation: ne + indicative.

Geminate simplification (XI): Phase XI voicing of s→z may create geminate zz (from original ss), which simplifies to z. E.g. copula 2sg Solar essiezī. Phase VIII final -i lengthening applies after dental, nasal, and fricative consonants (t, d, ð, z, n, m).

Verb Stems

PresentPastMeaning← Solar
ayð-ayðī-kindleayd-
blīð-blīðī-fillplē-
dream-dreamī-trembletrem-
ez-ezī- / īzbe (copula)es-
geam-geamī-comegem-
gean-geanī-becomegen-
haon-haonī-singsan-
hẽt-hẽtī-be (3pl copula)es- (3pl senti)
hẽtea-hẽteaī-sendsent-
hlūð-hlūðī-hearslū-
mear-mearī-carryber-
mōð-mōðī-speakbā-
naol-naolī-protectdal-
nearze-nearzeī-gazeders-
nūð-nūðī-givedō-
reaz-reazī-direct, planrez-
tōð-tōðī-standstā-
veart-veartī-turnwert-
veaz-veazī-wearwes-
vear-vearī-openwer-
veið-veiðī-seeweid-
zeav-zeavī-pourzew-
beav-beavī-purifypew-
bleaɣ-bleaɣī-weaveplek-
bleav-bleavī-flowplew-
būð-būðī-drinkpō-
dōz-dōzī-be silenttās-
eð-eðī-eated-
ev-evī-offerep-
ezear-ezearī-rouseezer-
geal-gealī-strikekel-
geav-geavī-seizegeb-
glōv-glōvī-closeklāw-
heaɣ-heaɣī-followsek-
heal-healī-concealsel-
hōɣ-hōɣī-seeksāg-
līð-līðī-releaselē-
maor-maorī-diemar-
mean-meanī-remembermen-
mẽd-mẽdī-bindbend-
near-nearī-tearder-
pearz-pearzī-scattersperz-
teiɣ-teiɣī-walksteig-

8 · Split Ergativity

Tense-based split: the verb always agrees with whichever argument is in Direct case.

AgentPatientVerb agrees with
Present transitiveDIROBLAgent
Past transitiveOBLDIRPatient
Intransitive (both)S = DIRS

Aoz zealō̃ zeavã.

“I pour wine.” (present: aoz DIR, zealō̃ OBL, verb 1sg)

Mī zealō zeavīeð.

“Wine was poured by me.” (past: mī OBL, zealō DIR, verb 3sg agrees with wine)

Līðō̃ aoz ne meanīã.

“Forgetting did not hold me.” (past: līðō̃ OBL agent, aoz DIR patient, verb 1sg)

9 · Syntax & Particles

Word order: SOV (prose); V-initial or free (hymnic).
Postpositions: “in” (+LOC), “from” (+OBL), ber “through” (+OBL).
Coordination: da “and”; asyndeton in hymnic register.
Relative clauses: complementizer ðī.
Questions: fronted interrogative; particle ðō for yes/no.
Conditional: yãō “if/when” + present (realis) or past (irrealis).
Copula drop: permitted in equative sentences (hymnic register).

FormMeaningNotes
daandcoordinator
nenot+indicative
don’tprohibitive +jussive
in, within+LOC
from+OBL
berthrough+OBL
anōupon+OBL
ðīthatcomplementizer
ðō(question)yes/no particle
yãōwhen, ifconditional
iðīthus
nū̃now
eiðūbehold!
evū(ecstatic cry)
ōO!vocative interjection

Irregular particles: yãō “when/if” (← Solar yana): nasalization and contraction (regular: *yaona). neðū “down” (← nedō): prefix ne- blocks Phase VI breaking (regular: *neaðū). anō “up” (← anō): frozen before Phase III ō→ū (regular: *anū). dvū “two” (← dwō): archaic dw- resists Phase II (regular: *nvū).

10 · Sample Sentences

Hao nīzu-yo nuomõ bōvarū ẽ estī.

“The god’s house is in the fire.” (nīzu-yo nuomõ = god-EZ.M house.OBL)

Dū gao ezmī ðō?

“Who are you?” (fronted interrogative + yes/no particle)

Yãō bōvar ayðeð, heardō geanīeð.

“When fire kindles, the heart is born.” (conditional + past intransitive)

11 · Register

FeatureProseHymnic
Word orderSOVV-initial / free
Adjective genderAgrees with headFeminine -ō for sacred epithets
VocativeDIR + ōArchaic parent-language endings
Coordinationda “and”Asyndeton
CopulaRequiredMay be dropped
EzafeRequiredMay be dropped in epithets and invocations

12 · Hymn to the Golden Undying Fire

I · Proem

Ō bōvar! Ō bōvar heanu da zevru!
O fire! O ancient, sacred fire!

Ō brōmu ayðu, orpō̃ eɣ zealũð!
O first blaze, gleaming from darkness!

Naktō̃ eɣ geanðu, nīvō̃ eɣ ayðu
Born from Night, kindled from heaven

heardō̃ veartō̃ da aivõ reazu!
lord of the heart’s wheel and eternity!

II · Theogony

Bōvarū ẽ vizō oinu geanīeð.
In fire, all things became one.

Hao bōvar-yo nīvō̃ īz; hao oinu, hao brōmu.
He was the fire of heaven; he, the one, the first.

Hũ nīzõz-yũ Naktō̃ hao nearīeð.
The gods of Night tore him.

Hũ ostõ-yo hõ azō̃ ber pearzīeð.
They scattered his bones through ash.

Hũ ezōr-yo hõ naozō̃ ber zeavīeð.
They poured his blood through earth.

III · Anthropogony

Hũ naozō̃ da zvealō̃ eɣ ayðīeð bōvar.
From earth and lightning, fire was kindled.

Hũ azō̃ da ostõ eɣ geanīeð heardō.
From ash and bone, the heart was born.

Maortō heardō ãmaortō̃ bōvar ẽ.
A mortal heart with immortal fire within.

IV · Declaration

Aoz būri-yo naozō̃ da Naktō-yō zealtō̃ ezmī.
I am a child of Earth and golden Night.

Aoz maortu ezmī ezōr-yo mī nīvō̃ eɣ estī.
I am mortal but my blood is from heaven.

Aoz bōvar-yo heardō̃ znūðu ezmī.
I am a knower of the heart’s fire.

Aoz avō-yō aðimeanō̃ eɣ būðīã.
I drink from the water of memory.

Līðō̃ aoz ne meanīã.
Forgetting did not hold me.

V · Prayer

Bōvar ber da zealō̃ ber,
zvealō̃ ber da Naktō̃ ber,
maortu ãmaortu geaneð!
Through fire and wine, through lightning and Night, the mortal becomes immortal!

Hūɣō-yō mũ ber zealō̃ zeavea!
Pour wine through our souls!

Mẽdō̃z-yũ mũ nearea!
Tear our chains!

Mũ veartō̃ eɣ lī!
Release us from the wheel!


Vocabulary

Nouns

SolarHeartMeaningType
aiwonaivõeternityM‹N›
algosalgupain, griefM
apāavōwaterF
armonāarmuonōharmonyF
asāazōashF
atimenāaðimeanōanamnesisF
ausāauzōdawnF
awēāavīōwind, breathF
aydolāayðuolōtorchF
aydosayðublazeM
bazdāmazdōword, speechF
bendāmẽdōchainF
berzāmearzōmountain, heightF
bewdāmevdōawakeningF
brugosmruɣufruitM
bīwāmīvōlifeF
danzwānãzvōtongueF
dekamneaɣãten (centum *ḱ→k)
dersānearzōgazeF
dorānuorōgateF
dázānaozōearthF
dómosnuomuhouseM
dēsosnīzugodM
dīwānīvōheavenF
esbosezbuhorseM
esārezōrbloodM‹N›
gebāgeavōseizureF
gentongẽtõflesh, body (centum *ǵ→g)M‹N›
genuāgẽvōknee (centum *ǵ→g)F
hūlāhūlōmatterF
kamtóngãtõhundred (centum *ḱ→k)M‹N›
kósmāgozmōcosmosF
lewdālevdōthe people, freedomF
lezāleazōlawF
ligāliɣōtongue, speechF
lētālīðōrelease, forgettingF
menāmeanōthoughtF
moisāmoizōecstasyF
mēlonmīlõlimb, jointM‹N›
mētronmīðrõmeasureM‹N›
NaktāNaktōNightF
nóosnoumindM
orpāorpōdarknessF
ostónostõboneM‹N›
pewtisbevdīpurificationF.i
psūkāhūɣōsoulF
pāwarbōvarfireM‹N›
pōtónbūðõdrink, potionM‹N›
pūrisbūrichildi
ramāraomōcalm, peaceF
rezonreazõprincipleM‹N›
rezósreazuruler, lordM
rezāreazōgovernanceF
sanāhaonōsongF
sarsāhaorzōhead, summitF
selāhealōconcealment, veilF
serdāheardōheartF
sewāheavōvoidF
smeāzmeōsmile, laughterF
snēāznīōthread, webF
stelātealōbalanceF
strewātreavōstreamF
sunoshunudog, houndM
swepószveavusleepM
SáulisHaulithe Suni
sālāhōlōbeautyF
teksādeazōcraft, artF
tāsādōzōsacred silenceF
umnosũnuhymn (Greek ὕμνος)M
weidāveiðōimage, visionF
wertāveartōrevolution, wheelF
werzāvearzōwork, laborF
westisvestīgarmenti
wērāvīrōtruthF
wōkāvūɣōvoice, utteranceF
yewāyeavōrite, sacred lawF
yugonyuɣõyokeM‹N›
zbelāzvealōlightningF
zelāzealōwine, gleamF
zerāzearōglowF
zewtronzevdrõvesselM‹N›
zāwāzōvōjoyF
ōsonūzõmouthM‹N›

Agent Nouns

SolarHeartMeaning
pewtābevdōpurifier
werztāvearzdōworker
znōtāznūðōknower
tekstādestōcraftsman
zelozewōnzelozeavū̃wine-pourer, hierophant
naktosanōnnaktohaonū̃night-singer

Compounds

Heart Speech compounds are formed from already-derived Heart stems (post-change compounding). Each element undergoes the full sound change pipeline independently; the first element is stripped of its case ending and joined to the head by the linking vowel -o-.

SolarHeartMeaning
noopāwarnūbōvarmind-fire
zelopāwarzealobōvarwine-fire
pāwaroserdābōvaroheardōfire-heart
werzostelāvearzotealōlabor-balance
werzomētronvearzomīðrõlabor-measure
lewdorezālevdoreazōdemocratic planning
lewdobazdālevdomazdōthe people’s word
saulorezāhauloreazōsolar governance
wēroselāvīrohealōtruth-shield
serdoaydāheardoayðōheart-kindling
snēokósmāznīogozmōworld-thread
wisodamāvizonaomōall-taming
wisodaltāvizonaoltōall-protector
orpodertāorponeardōdarkness-tearer
bendodertāmẽdoneardōchain-breaker
asterozelontsasterozealũðstar-gleaming
zeltozelontszealtozealũðgold-gleaming
zāwodōtāzōvonūðōjoy-giver
psūkolētāhūɣolīðōsoul-releaser
saulozeníshaulozeanīsun-born
dīwozenísnīvozeanīheaven-born

Theonyms

SolarHeartMeaning
SabáziosHavaoziuecstasy god
ZbelsurdosZvealzurduthunder god
ZagréusZaɣreauthe torn child
PānēsBōnīzthe First Light
ne-bazdetósnebazdeaðuthe Ineffable

Substrate Vocabulary (Pre-Indo-European)

FormMeaning
nassesessāferment-vat
sittālassāsacred grove
kānnullessāgrain offering

Translation: চোখের আলোয় দেখেছিলেম

চোখের আলোয় দেখেছিলেম চোখের বাহিরে।
I used to see the world in the light of my eyes.

অন্তরে আজ দেখব, যখন আলোক নাহি রে॥
Today I look within, when there is no light.

ধরায় যখন দাও না ধরা হৃদয় তখন তোমায় ভরা,
When I can’t catch you in the world, when you fill the heart…

এখন তোমার আপন আলোয় তোমায় চাহি রে॥
Now I see you in your own light.

তোমায় নিয়ে খেলেছিলেম খেলার ঘরেতে।
I played with you in the play room.

খেলার পুতুল ভেঙে গেছে প্রলয় ঝড়েতে।
The doll we played with broke in the storm of destruction.

থাক্‌ তবে সেই কেবল খেলা, হোক-না এখন প্রাণের মেলা–
Leaving games behind, let’s go to the fairgrounds of life–

তারের বীণা ভাঙল, হৃদয়-বীণায় গাহি রে॥
When the veena’s string snaps, I will play on heartstrings.

Brief note on fascist psychology

Most fascists don’t believe in their ideas as such. What fascists call “truths” are not facts:

  1. Sometimes they are lying as a flex. They are saying obviously false things that denigrate the people they perceive as enemies. The intended effect is: “We are so strong, we can say and do whatever we want. We are not beholden to your woke facts.”
  2. Fascists are constructivists like contemporary social theory (Heidegger is the unifying link). They think civilized people say certain things. They are trying to will a civilized society into existence by saying those things.

Mazdō-yo Heardō̃

Update: Draft 3. Changed the title from an intermediate phase. Attempt at a combined grammar: https://snapshotsofthelabyrinth.photo.blog/2026/04/10/ligurian-grammar/

Notes on the Heart Speech

A descendant of the Solar Speech (Sauleis Bazdā). Predominantly voiced, with voiceless stops and /s/ preserved from cluster reductions.

1 · Sound Changes (Vulgar Solar Speech → Heart Speech)

Eleven phases, applied in order:

PhaseRuleExample
IStress → penultimatezelā: stress shifts to ze-
II#sC[stop]→C (voiceless preserved); #ps→s; #s→h/_{V,liquid}; #s→z/_{other C}; #p→b; #t→d; #k→g; #b→m; #d→nstelātealō; strewātreavō; serdāheardō; bazdāmazdō; psūkāhūɣō; slūtihlūðī
IIIDrag chain: ā→ō; ō→ū; ē→īmazdāmazdō; dēsosnīzu
IVw→v; u→v / _Vbōwarbōvar; euoievū
VStops→voiced fricatives / V(glide)__ [not after liquid; not before obstruent]genetigeaneðī; zebrószevru
VaCluster resolution: 1. Nasal+voiceless stop → nasalize vowel + preserve stop (Vnt→Ṽt, Vmp→Ṽp, Vnk→Ṽk); 2. Stop+sibilant → sibilant (ks→s, ts→s); 3. Voiced obs.+voiceless stop → all voiced (vt→vd). Voiceless clusters st/sp/sk/kt/pt preserved.sentihẽtī; tekstādestō; estiestī; Naktānaktō; pewtābevdō
Vbs→z / _[+voiced C]esmiezmi
VIStressed short a→ao, e→ea, o→uo / open syllable or liquid+C [not word-initial]. For trisyllabic words, breaking targets the root vowel; for 4+ syllables, penultimate with retraction.zelāzealō; serdāheardō; genetigeaneðī
VIIV→Ṽ / _coda nasal; coda m,n→∅bendāmẽdō; -on
VIII-eus→-eau; -os→-u; -us→-u; -is→-i; -oi→-ū; -ei→-ī; final -e→∅; verb-final -i→-ī (Vocative endings exempt.)ZagréusZaɣreau; dēsosnīzu; estiestī
IXFinal -s→-z-ōs-ōz
XInitial zb→zv, ztr→zdr; hiatus oo→ō, uu→ū, etc.zbelāzvealō
XIs→z except before voiceless stops (s preserved in st/sp/sk)Standalone [s] eliminated; cluster [s] preserved

2 · Phonology

Consonants: b d g · p t k · v ð ɣ h · z s · m n · r l · y.

Distribution of voiceless consonants: /p t k/ occur word-initially (from #sC reduction: tealō, treavō), after liquids (-rp-, -rt-, -rk-, -lp-, -lt-, -lk-: vearteðī, healtu), after nasal vowels (-Ṽp-, -Ṽt-, -Ṽk-: hẽtī), and in voiceless clusters (-st-, -sk-, -kt-, -pt-: estī, naktō, ostõ). /s/ occurs only before voiceless stops (-st-, -sp-, -sk-: estī, destō, vestī). /h/ occurs word-initially (from #s-: heardō, hūɣō, hlūðī).

Vowels: a e i o u · ā ō ī ū · ã ẽ ĩ õ ũ ō̃ ī̃ ū̃ (nasal). Diphthongs: ao ea uo (from breaking); ai au ay oi ou ev (inherited).

Stress: Penultimate, invariable. Stressed short a/e/o break to ao/ea/uo in open syllables and before liquid+C (not word-initially).

Phonotactics: Open syllable preference. Codas: sonorants and fricatives only.

3 · Nouns

Two genders (masculine, feminine). Former neuters → masculine. Five cases:

CaseFunction
DirectSubject (prs.), patient (pst.), citation
ObliqueObject (prs.), agent (pst.), possessor, postposition complement
ConstructHead noun + Ezafe linking to modifier
LocativeLocation, goal, temporal setting
VocativeDirect address (archaic parent-language endings)

Masculine (o-stems): nīzu “god”

Sg.Pl.
DIRnīz-unīz-ū
OBLnīz-õnīz-õz
EZnīzu-yonīzū-yũ
LOCnīz-ūnīz-ūz
VOCnīz-enīz-oi

Feminine (ā-stems): zealō “wine”

Sg.Pl.
DIRzeal-ōzeal-ōz
OBLzeal-ō̃zeal-ō̃z
EZzealō-yōzealōz-yũ
LOCzeal-ūzeal-ūz
VOCzeal-āzeal-āz

Other declensions

i-stems (būri “child”): DIR -i, OBL -ĩ, LOC -ī.

r-stems (bōvar “fire”): DIR bōvar, OBL bōvarnõ, LOC bōvarū, VOC bōvar.

Former neuters in -õ (ostõ “bone,” aivõ “eternity”): DIR/OBL syncretic (-õ).

4 · Adjectives

Agree in gender: masculine –u, feminine –ō. Linked to head by Ezafe (§6). Past passive participle in –ðu (f. –ðō) functions as adjective.

Comparative: adjective + OBL of comparison + “from.”
Superlative: + vizō̃ eɣ “from all.”
Hymnic register: Sacred epithets take feminine -ō regardless of head gender: Zealtō Bōvaryo Ãmaortō “To the Golden Undying Fire” (bōvar is masculine).

5 · Pronouns

DirectOblique
1sgaoz
2sg
3sghaohõ (m) / hō̃ (f)
1plmeaz
2plyūz
3plhao

Demonstratives: (f) / hao (m) “this”; ūnō / ũnao “that.”

Interrogatives: gao “who?”, gaozõ “what?”

6 · The Ezafe (Construct State)

Suffixed linker on the HEAD noun, agreeing with the head’s gender: -yo (m), -yō (f), -yũ (pl). Links to adjectives and possessors. Possessors take oblique.

bōvar-yo nīvō̃ “fire of heaven” (fire-EZ.M heaven.OBL)
yeavō-yō zevrō-yō zealō̃ “wine’s sacred rite” (rite-EZ.F sacred-EZ.F wine.OBL)

Rule: Oblique and construct cannot co-occur on the same noun. When both are needed, Ezafe takes precedence; oblique falls on the final element of the chain.

avō-yō aðimeanō̃ (water-EZ.F memory.OBL)

7 · Verbs

Two stems: present (imperfective) and past (present stem + -ī-, perfective). One agreement paradigm for both:

Sg.Pl.
1–ã–ãr
2–ī–ĩ
3–eð–ũð

Copula: 1sg ezmī, 2sg ezī, 3sg estī, 3pl hẽtī. Past: īz.
Imperative: Thematic –ea (2sg), athematic –ī (2sg). Prohibition: + jussive.
Participles: Present active –ũð (zealũð “gleaming”); past passive –ðu (geanðu “born,” nearðu “torn”).
Infinitive: –ðī (zeaveðī “to pour”).
Negation: ne + indicative.

8 · Split Ergativity

Tense-based split: the verb always agrees with whichever argument is in Direct case.

AgentPatientVerb agrees with
Present transitiveDIROBLAgent
Past transitiveOBLDIRPatient
Intransitive (both)S = DIRS

Aoz zealō̃ zeavã. “I pour wine.” (present: aoz DIR, zealō̃ OBL, verb 1sg)

Mī zealō zeavīeð. “Wine was poured by me.” (past: OBL, zealō DIR, verb 3sg agrees with wine)

Līðō̃ aoz ne meanīã. “Forgetting did not hold me.” (past: līðō̃ OBL agent, aoz DIR patient, verb 1sg)

9 · Syntax

Word order: SOV (prose); V-initial or free (hymnic).
Postpositions: “in” (+LOC), “from” (+OBL), ber “through” (+OBL).
Coordination: da “and”; asyndeton in hymnic register.
Relative clauses: complementizer ðī.
Questions: fronted interrogative; particle ðō for yes/no.
Conditional: yãō “if/when” + present (realis) or past (irrealis).
Copula drop: permitted in equative sentences (hymnic register).

10 · Register

FeatureProseHymnic
Word orderSOVV-initial / free
Adjective genderAgrees with headFeminine -ō for sacred epithets
VocativeDIR + ōArchaic parent-language endings
Coordinationda “and”Asyndeton
CopulaRequiredMay be dropped
EzafeRequiredMay be dropped in epithets and invocations

11 · Hymn to the Golden Undying Fire

I · Proem

Ō bōvar! Ō bōvar heanu da zevru!
O fire! O ancient, sacred fire!

Ō brōmu ayðu, orpō̃ eɣ zealũð!
O first blaze, gleaming from darkness!

Naktō̃ eɣ geanðu, nīvō̃ eɣ ayðu
Born from Night, kindled from heaven

heardō̃ veartō̃ da aivõ reazu!
lord of the heart’s wheel and eternity!

II · Theogony

Bōvarū ẽ vizō oinu geanīeð.
In fire, all things became one.

Hao bōvar-yo nīvō̃ īz; hao oinu, hao brōmu.
He was the fire of heaven; he, the one, the first.

Hũ nīzū-yũ Naktō̃ hao nearīeð.
The gods of Night tore him.

Hũ ostõ-yo hõ azō̃ ber zvearīeð.
They scattered his bones through ash.

Hũ ezōr-yo hõ naozō̃ ber zeavīeð.
They poured his blood through earth.

III · Anthropogony

Hũ naozō̃ da zvealō̃ eɣ ayðīeð bōvar.
From earth and lightning, fire was kindled.

Hũ azō̃ da ostõ eɣ geanīeð heardō.
From ash and bone, the heart was born.

Maortu heardō ãmaortō̃ bōvar ẽ.
A mortal heart with immortal fire within.

IV · Declaration

Aoz būri-yo naozō̃ da Naktō-yō zealtō̃ ezmī.
I am a child of Earth and golden Night.

Aoz maortu ezmī ezōr-yo mī nīvō̃ eɣ estī.
I am mortal but my blood is from heaven.

Aoz bōvar-yo heardō̃ znūðu ezmī.
I am a knower of the heart’s fire.

Aoz avō-yō aðimeanō̃ eɣ būīã.
I drink from the water of memory.

Līðō̃ aoz ne meanīã.
Forgetting did not hold me.

V · Prayer

Bōvar ber da zealō̃ ber,
zvealō̃ ber da Naktō̃ ber,
maortu ãmaortu geaneð!
Through fire and wine, through lightning and Night, the mortal becomes immortal!

Hūɣō-yō mũ ber zealō̃ zeavea!
Pour wine through our souls!

Mẽdōz-yũ mũ nearea!
Tear our chains!

Mũ veartō̃ eɣ lī!
Release us from the wheel!

12 · Complete Vocabulary

Nouns

FormMeaningGenderSource
aðimeanōmemory, anamnesisFatimenā
aivõeternityM (<N)aiwon
armuonōharmonyFarmonā
auzōdawnFausā
avōwaterFapā
ayðublazeMaydos
azōashFazā
bōvarfireM (<N)pāwar
būrichildi-stempūris
deazōcraft, artFteksā
destōcraftsmanFtekstā
dōzōsacred silenceFtāsā
ezōrbloodM (<N)esār
geavōseizureFgebā
gozmōcosmosFkósmā
haonōsongFsanā
haulithe Suni-stemSáulis
healōveilFselā
heardōheartFserdā
heavōvoidFsewā
hōlōbeautyFsālā
hūɣōsoulFpsūkā
hūlōmatterFhūlā
leazōlawFlezā
levdōthe peopleFlewdā
līðōrelease, forgettingFlētā
mazdōword, speechFbazdā
meanōthoughtFmenā
mẽdōchainFbendā
mevdōawakeningFbewdā
mīðrõmeasureM (<N)mētron
moizōecstasyFmoisā
naktōNightFNaktā
naozōearthFdázā
nãzvōtongueFdanzwā
nearzōgaze (noun)Fdersā
nīvōheavenFdīwā
nīzugodMdēsos
noumindMnóos
nuomuhouseMdómos
nuorōgateFdorā
orpōdarknessForpā
ostõboneM (<N)ostón
reazõprincipleM (<N)rezon
reazōgovernanceFrezā
reazuruler, lordMrezós
tealōbalanceFstelā
treavōstreamFstrewā
veartōrevolution, wheelFwertā
veiðōimage, visionFweidā
vestīgarmenti-stemwestis
vīrōtruthFwērā
yeavōrite, sacred lawFyewā
yuɣõyokeM (<N)yugon
zealōwine, gleamFzelā
zearōglowFzerā
zevdrõvesselM (<N)zewtron
znīōthread, webFsnēā
zōvōjoyFzāwā
zvealōlightningFzbelā
zveavusleepMswepós

Agent nouns

FormMeaningSource
bevdōpurifierpewtā
destōcraftsmantekstā
vearzdōworkerwerztā
zelozeavū̃wine-pourer, hierophantzelozewōn
znūðōknowerznōtā

Adjectives (m / f)

FormMeaningSource
ãmaortu / ãmaortōimmortalanmartós
bevdu / bevdōpurifiedpewtós
brōmu / brōmōfirstprāmós
gearmu / gearmōwarmgermós
healtu / healtōconcealedseltós
heanu / heanōancientsenós
hearzu / hearzōblacksersós
maortu / maortōmortalmartós
naorzu / naorzōbolddarsós
oinu / oinōone, aloneoinos
ruðu / ruðōredrudós
vizu / vizōall, everywisós
zealtu / zealtōgoldenzeltós
zevru / zevrōsacredzebrós

Participles

FormTypeMeaning
ayðupast pass.kindled
bevdupast pass.purified
geanðupast pass.born, become
haonũðpres. act.singing
nearðupast pass.torn
znūðupast pass.knowing
zealũðpres. act.gleaming

Theonyms

FormMeaningSource
Bōnīzthe First Light (Phanes)Pānēs
Havaoziuecstasy god (Sabazios)Sabázios
Zaɣreauthe torn child (Zagreus)Zagréus
Zvealzurduthunder god (Zbelsurdos)Zbelsurdos

Verb stems

PresentPastMeaning
ayð-ayðī-kindle
blīð-blīðī-fill
dream-dreamī-tremble
ez-ezī- / īzbe (copula)
geam-geamī-come
gean-geanī-become
haon-haonī-sing
hẽt-hẽtī-be (3pl copula)
hlūð-hlūðī-hear
mear-mearī-carry
mōð-mōðī-speak
naol-naolī-protect
nearze-nearzeī-gaze
nūð-nūðī-give
reaz-reazī-direct, plan
tōð-tōðī-stand
veart-veartī-turn
veið-veiðī-see
zeav-zeavī-pour

Particles and postpositions

FormMeaningNotes
anōupon+OBL
berthrough+OBL
daandcoordinator
ðīthatcomplementizer
ðō(question)yes/no particle
from+OBL
eiðūbehold!
in, within+LOC
evū(ecstatic cry)
iðīthus
don’tprohibitive +jussive
nenot+indicative
nū̃now
ōO!vocative interjection
yãōwhen, ifconditional

Disagreement with ideas that pass for common sense, Part 3: Intelligence

I don’t believe in the naive account of intelligence, a material structure that allows you to magically find answers to questions.

Accurate answers are arrived at through correspondence with the facts. In reality as I understand it, this means:

  1. You have to conduct a search to discover facts.
  2. You have to compress the facts you found into a smaller representation for storage. This sometimes has an accidental benefit of ditching needlessly complex theories (Occam’s Razor). You also have to decompress them to generate predictions.
  3. You need physical energy to conduct searches, compress and decompress the results. Energy is a scarce resource. If you don’t have the resources to do all this, it’s not possible for you to take over the world by being smart. (That’s also a silly idea for other reasons like needing physical strength to put your plans into motion.)
  4. Even after doing all that, the context in which a physical system operates remains underspecified in several ways:

a) The number of combinations possible in physical space are currently much larger than what our knowledge systems can predict. (This is an understatement.) It’s always possible a competitor will construct a larger system.

b) At the limits of representation, it remains possible to construct contradictions through self-reference.

c) Ignoring self-reference, it’s unclear whether a mathematical formalism exists that generalizes knowledge representation across all contexts. Neural networks use a piecewise linear representation. Other possibilities exist.

SAULEIS BAZDĀ


Update: Second draft. Changed sample texts after confirming grammar. Fixed some typos. There are more. Updated sound changes. Attempt at a combined grammar: https://snapshotsofthelabyrinth.photo.blog/2026/04/10/ligurian-grammar/

Notes on the Solar Speech

I · Phonology

Consonants: p t k · b d g · s z · m n · r l · w y

Vowels: a e i o u · ā ē ī ō ū

Diphthongs: ai ei oi au ew ou

Onsets: C · stop+liquid · s+stop · s+stop+liquid · z+stop · sw · sn · stop+s

Codas: -s -n -r -l -m -k · open vowel

Forbidden: aspirated stops · initial geminates · clusters of 4+ consonants · triple vowel hiatus

The voiced sibilant z marks the Indo-European layer (from *ǵ, *ǵʰ, and intervocalic *s). Its absence marks the pre-IE substrate, which uses prenasalized stops (mb, nd, ng), geminates (ss, ll, nn, tt), and Mediterranean suffixes (-inthos, -anthos, -assos).

II · Nouns

Seven cases: nominative, genitive, dative, accusative, instrumental, locative, vocative.

o-stems (masculine -os / neuter -on)

CaseM.sgM.plN.sgN.pl
Nom-os-oi-on
Gen-ōn-ōn
Dat-ōi-omos-ōi-omos
Acc-on-ons-on
Inst-ois-ois
Loc-oi-oisu-oi-oisu
Voc-e-oi-on

dēsos “god” · aydos “blaze” · dómos “house” · zewtron “vessel” · aiwon “eternity”

ā-stems (feminine)

CaseSgPl
Nom-ās
Gen-ās-ān
Dat-āi-āmos
Acc-ān-āns
Inst-āis
Loc-āi-āsu
Voc-ās

zelā “wine” · Naktā “Night” · dázā “earth” · dīwā “heaven” · serdā “heart” · psūkā “soul” · orpā “darkness” · sanā “song” · menā “thought” · bendā “chain” · azā “ash” · zbelā “lightning” · aydolā “torch” · weidā “image” · yewā “rite” · lētā “forgetting” · atimenā “anamnesis” · moisā “ecstasy” · zāwā “joy” · zerā “glow” · sālā “beauty” · armonā “harmony” · dersā “gaze” · wērā “truth” · apā “water” · danzwā “tongue”

i-stems

CaseSgPl
Nom-is-eies
Gen-eis-iyōn
Dat-ei-imos
Acc-in-ins
Loc-ēi-isu
Voc-i-eies

pūris “child” · pewtis “purification”

Consonant stems

n-stems (agents: -ōn): nom -ōn · gen -onos · dat -onei · acc -ona · voc -on

zelozewōn “wine-pourer”

r-stems (neuter, irregular): pāwar / pāwnós / pāwarōi (fire) · esār / esnó / esarōi (blood)

Agent nouns in -tā: follow the ā-stem paradigm (nom -tā · gen -tās · dat -tāi · acc -tān).

III · Adjectives

Thematic: -os (m) / (f) / -on (n). Decline like o-stems (m/n) and ā-stems (f). Agree with head noun in gender, number, case.

M / F / NMeaningM / F / NMeaning
zeltós / zeltā / zeltóngoldenzebrós / zebrā / zebrónsacred
germós / germā / germónwarmsersós / sersā / sersónblack
rudós / rudā / rudónreddarsós / darsā / darsónbold
pewtós / pewtā / pewtónpurifiedsenós / senā / senónancient
martós / martā / martónmortalwisós / wisā / wisónall, every
anmartós / anmartā / anmartónimmortalprāmós / prāmā / prāmónfirst
semós / semā / semónequal, the sameoinos / oinā / oinonone, alone
seltós / seltā / seltónconcealedne-bazdetós / -ā / -ónineffable
ne-weidetós / -ā / -ónun-seeablene-zebrós / -ā / -ónunholy

Predicate rule: with a single subject, the predicate adjective agrees in gender. Across mixed-gender subjects, the neuter singular serves as default.

Negation prefixes: an- before adjectives (anmartos “immortal”). ne- before participles and verbal adjectives (ne-bazdetos “ineffable,” ne-zebrós “unholy”).

Participles: present active -onts (m) / -ontī (f) / -on (n), the masculine form is semi-invariable across genders in hymnic register. Past passive -tos / -tā / -ton.

FormMeaning
zelonts / zelontīgleaming
samontstoiling
znōntsknowing

wisā vs. wisān: wisān (fem.acc.sg) modifies a specific feminine noun. wisā (neut.pl) stands alone as “all things.”

IV · Pronouns

Personal

1sg2sg1pl2pl
Nomazmesyūs
Genmeneteweansōnyūsōn
Datmeneitebeianmosyūmos
Accmeteansyūs

Demonstrative: sas / sā / san (this)

CaseM.sgF.sgN.sgM.plF.plN.pl
Nomsassansoisās
Gensāssōnsānsōn
Datsōisāisōisomossāmossomos
Accsansānsansonssāns

onas / onā / onan (that) follows the same pattern on the stem on-.

Relative: yos / yā / yon (who, which)

CaseM.sgF.sgN.sgM.plF.plN.pl
Nomyosyonyoiyās
Genyāsyōnyānyōn
Datyōiyāiyōiyomosyāmosyomos
Accyonyānyonyonsyāns

The relative takes the case its own clause requires, not the case of its antecedent.

Interrogative: kas (who?) · kasān (what?)

V · Verbs

Thematic present

SgPl
1-ome
2-esi-ete
3-eti-onti

e.g. zew-ō, zew-esi, zew-eti / zew-ome, zew-ete, zew-onti

Athematic present

SgPl
1-mi-me
2-si-te
3-ti-nti

Athematic stems: es- (be; 2sg esi, 3pl senti), stā- (stand), dō- (give), lē- (release), plē- (fill), pō- (drink), slū- (hear), bā- (speak).

Past copula: ése (3sg only).

Imperative

2sg3sg (jussive)2pl
Thematic-e-etu-ete
Athematic-i-etu-te

Prohibition: + jussive (-etu).

Attested imperatives: dale · slūi · geme · ayde · zewe · steige · pewe · lēi · plēi · were · klāwe · mename · sperze · tāse · pōi · ede · epe · derse · seke · plewe · werte · ezere · bāi

Sigmatic aorist

SgPl
1-ésam-ésame
2-ésas-ésate
3-ése-ésan

Vowel-final stems contract: stā-stāse, dō-dōse, bā-bāse, slū-slūse. Exception: lē-lētése (stem extension).

Infinitive

-tei (dáletei “to protect,” zéwetei “to pour”).

VI · Word Formation

Compounds: determinant (stripped of thematic ending) + -o- + head. zelā + zew- + -ōnzelozewōn. werzā + stelāwerzostelā.

Suffixes: -ā (fem. abstract) · -os/-on (thematic) · -is (i-stem) · -tā (agent) · -ōn (agent n-stem) · -tron (instrument) · -tis (action) · -tos (past part.) · -onts (pres. part.)

Substrate integration: pre-IE words enter as ā-stems (final -a → -ā) and decline regularly. Their phonology (geminates, prenasals, no z) remains intact.

VII · Syntax

Word order: verb-initial by default in all clause types.

Aydeti pāwar dīwās en wisāi serdāi.
The fire of heaven burns in every heart.

Prepositions: en + dat./loc. (in) · ek + gen. (from) · per + acc. (through) · ana + acc. (upon) · anti + acc. (in exchange for).

Negation: ne + indicative verb. + jussive for prohibition.

Relative clauses: yos/yā/yon introduces; takes own clause’s case.

Indefinite-conditional: yos… sas (whoever… let that one).

Collective nouns: lewdā (the people) is fem.sg., takes sg. verbs; the assembly responds in 1pl.

Neuter plural subjects take singular verbs.

VIII · Sound Changes (PIE → Solar Speech)

Stage Rule
0a Laryngeal coloring: *h₂e→a, *h₃e→o, *h₁e→e; *eh₂→ā, *eh₃→ō, *eh₁→ē
0b Laryngeal lengthening: *ih₁→ī, *ih₂→ī, *ih₃→ī; *uh₁→ū, *uh₂→ū
0c Word-initial laryngeal before consonant: *h₂C→aC, *h₃C→oC (e.g. *h₂stér→aster-, *h₂weh₁→awē-)
0d Interconsonantal *h₂→a; remaining laryngeals lost
1 Syllabic resonants: *m̥→am, *n̥→an, *r̥→ar, *l̥→al
2a Depalatalization before nasal: *ḱ→k / _m (e.g. *h₂eḱmo→akmo-)
2b Satemization: *ḱ→s, *ǵ→z, *ǵʰ→z
3 Labiovelar split: *kʷ→k; *gʷ→b / _ī, *gʷ→g elsewhere; *gʷʰ→b / _ī, *gʷʰ→g elsewhere
4 Deaspiration: *bʰ→b, *dʰ→d, *gʰ→g; *rbʰ→rp
5a Vocalism: *o→a / _CC (non-initial)
5b Long-vowel shortening: *ā→a / _w (before diphthong formation)
5c Diphthong normalization: *ey→ei, *oy→oi, *ow→ou, *aw→au
6 Cluster changes: *sr→str, *wr→br, *dt→st, *tt→st, *ln→ll, *dw→d
7 s-voicing: *s→z / V_V
8 Semivowel hardening: *w→b / V[s,z]_
9 Late syncope: unstressed *e→∅ / u_l (e.g. *sauel-→saul-)

IX · Particles

ParticleMeaningParticleMeaning
taandnenot
prohibitiveenin
ekfromanaupon
perthroughantiin exchange
itithusōntherefore
swaiasyanawhen
totethenēpitebut
māitrulyoisāmerely
aiwōialwaysaitiagain
nūnnowprāmónfirst
nedōdownanōup
sewéhithertenāthither
eidōbehold!ōO!
euoiecstatic cry

X · Sample Sentences

Per pāwar ta zelān, per zbelān ta Naktān, geneti martos anmartos.
Through fire and wine, through lightning and Night, the mortal becomes immortal.
Esmi az dázās ta Naktās zeltās pūris.
I am a child of Earth and golden Night.
Genése en pāwarōi wisā oinon.
In fire all things became one.
Sā bazdā esti pāwar dīwās, zelās zebrā yewā.
This word is the fire of heaven, wine’s sacred rite.

XI · Vocabulary

Nouns

FormMeaningType
apāwaterfem. ā
aiwoneternityneut. o
armonāharmonyfem. ā
atimenāanamnesisfem. ā
ausādawn, goldfem. ā
aydolātorchfem. ā
aydosblazemasc. o (gen. aydō)
azāashfem. ā
bazdāwordfem. ā
bendāchainfem. ā
bewdāawakeningfem. ā
danzwātonguefem. ā
dázāearthfem. ā
dēsosgodmasc. o
dersāgazefem. ā
dīwāheavenfem. ā
dómoshousemasc. o
dorāgate, doorsfem. ā
esārbloodneut. r (gen. esnó)
gebāseizure, capitalfem. ā
hūlāmatterfem. ā
kósmācosmosfem. ā
lewdāthe people, freedomfem. ā
lezālawfem. ā
lētārelease, forgettingfem. ā
menāthoughtfem. ā
mētronmeasureneut. o
moitronmarketplaceneut. o
moisāecstasyfem. ā
moizāexchangefem. ā
NaktāNightfem. ā
nóosmindmasc. o
ōiōneggneut. o
orpādarknessfem. ā
pāwarfireneut. r (gen. pāwnós, dat. pāwarōi)
pewtispurificationfem. i
psūkāsoulfem. ā
pūrischildi-stem (voc. pūri)
rezāplan, governancefem. ā
rezonprincipleneut. o
rezosrulermasc. o
sālābeautyfem. ā
Sáulisthe Suni-stem (gen. Sauleis)
sanāsongfem. ā
selāconcealment, veilfem. ā
serdāheartfem. ā
sewāvoidfem. ā
snēāthread, webfem. ā
stelābalancefem. ā
strewāstreamfem. ā
swepóssleepmasc. o
tāsāsacred silencefem. ā
teksācraft, artfem. ā
tentistensionfem. i (gen. tenteis)
weidāimage, visionfem. ā
wertārevolution, turningfem. ā
westisgarment, guisefem. i (acc. westín)
wērātruthfem. ā
werzālaborfem. ā
yewārite, sacred lawfem. ā
yugonyokeneut. o
zāwājoyfem. ā
zbelālightningfem. ā
zelāwine, gleamfem. ā
zenísoffspringi-stem
zerāglowfem. ā
zewtronvesselneut. o

Agent Nouns

FormMeaningType
pewtāpurifier-tā (ā-stem)
werztāworker-tā
znōtāknower-tā
tekstācraftsman-tā
zelozewōnwine-pourer, hierophant-ōn (n-stem)
naktosanōnnight-singer-ōn

Compounds

FormMeaning
noopāwarmind-fire
zelopāwarwine-fire
pāwaroserdāfire-heart
werzostelālabor-balance
werzomētronlabor-measure
lewdorezādemocratic planning
lewdobazdāthe people’s word
saulorezāsolar governance
wēroselātruth-shield
serdoaydāheart-kindling
snēokósmāworld-thread
kósmogermācosmos-warming
wisodamāall-taming
wisodaltāall-protector
orpodertādarkness-tearer
bendodertāchain-breaker
asterozelontsstar-gleaming
zeltozelontsgold-gleaming
zāwodōtājoy-giver
psūkolētāsoul-releaser
saulozeníssun-born
dīwozenisheaven-born

Adjectives

M / F / NMeaning
zeltós / zeltā / zeltóngolden
sersós / sersā / sersónblack
zebrós / zebrā / zebrónsacred
anmartós / anmartā / anmartónimmortal
martós / martā / martónmortal
oinos / oinā / oinonone, alone
wisós / wisā / wisónall, every
prāmós / prāmā / prāmónfirst
semós / semā / semónequal, the same
senós / senā / senónancient
rudós / rudā / rudónred
germós / germā / germónwarm
darsós / darsā / darsónbold
pewtós / pewtā / pewtónpurified
seltós / seltā / seltónconcealed
ne-bazdetós / -ā / -ónineffable
ne-weidetós / -ā / -ónun-seeable
ne-zebrós / -ā / -ónunholy

Participles

FormMeaning
zelonts / zelontīgleaming
samontstoiling
znōntsknowing

Verbs (Principal Parts)

Imp. 2sgPres. 3sgAor. 3sgMeaning
slūislūtislūsehear
aydeaydetiaydésekindle
zewezewetizewésepour
daledaletidaléseprotect
lēilētilētéserelease
steigesteigetisteigésewalk
pewepewetipurify
pōipōtidrink
wertewertetiwertéseturn
ezereezeretiezeréserouse
bāibātibāsespeak
plekepleketiplekéseweave
stelesteletiset, balance
tāsetāsetibe silent
dersedersetidersésegaze
gemegemetigemésecome
sperzesperzésescatter
klāweclose
wereopen
edeeat
epeoffer
sekefollow
pleweplewéseflow
genetigenésebecome
beretiberésecarry
tremetitremésetremble
weidetiweidésesee
seletiseléseconceal
wesetiwesésewear
gebetigebéseseize
meretimerésedie
sāgetiseek
rezetirezésedirect, plan
sanetisanésesing
bendetibind
menetiremember
sentetisend
stātistāsestand
dōtidōsegive
plētifill
estiésebe
kelésestrike
derésetear

Theonyms

NameMeaning
Sabáziosecstasy god
Zbelsurdosthunder god
Zagréusthe torn child
Pānēsthe First Light
ne-bazdetosthe Ineffable

Substrate Vocabulary (Pre-Indo-European)

FormMeaning
nassesessāferment-vat
sittālassāsacred grove
kānnullessāgrain offering


Disagreement with ideas that pass for common sense, Part 2: A Critique of Pure Aesthetics

One absurd complaint I keep coming across is that a political proposal based on analytical principles is contrary to art. Precisely the opposite is true.

Note: This post is not an attack on art. It’s an argument that dry principles are better at defending art than art itself:

  1. Principles are more inclusive than aesthetics.

Although some artists perceive them as being cold and sterile, the advantage of principles is that they are minimalistic. As a result, they are, by nature, compatible with a large number of variations. In contrast to this, aesthetic frameworks often aim for a more expansive vision. It is normal for one aesthetic framework to clash with most others.

A government ruled by principles can say: Tolerate all subcultures except the ones that go against a given list of criteria.

Compared to this, it would be normal for most aesthetic frameworks to be opposed to all subcultures except the ones that fit its vision. It is possible to invent an aesthetic that gets around this, but principles don’t have this problem to begin with.

Therefore, if a system of government is committed to implementing one particular aesthetic, such a system would, by default, clash with a much larger number of people than one based on principles.

  1. Aesthetic government is necessarily despotic.

Aesthetic frameworks aren’t fully justified by reasoning. They usually have some rational basis, but there is a plethora of unjustified elements accompanying it. This is as it should be. Aesthetics is intended to bring emotional satisfaction. Trying to justify the entirety of aesthetics by reasoning defeats the purpose.

However, if you try to use aesthetics in government, you will run into a problem: since there is no reasoning justifying aesthetics, it is arbitrary by nature. When power is justified by aesthetics, such a government is necessarily involved in an arbitrary exercise of power. Forcing people to do things for no reason fits the definition of despotism.

  1. Governments with aesthetic appeal are more technocratic than ones based on dry principles.

To make an aesthetic government work, you have to hire trained experts to judge whether your vision is being correctly implemented. A much lower level of expertise is sufficient for a system grounded in principles. You don’t have to be trained in a style of art. All you need is to spot a verbal contradiction, and everyone else will see it too. This is not usually the case when judging a style of art.

This is why, counterintuitive as it may seem, a government based on dry principles is a more popular government than one which attracts the masses by aesthetic means.

For the above reasons, a politics based on aesthetics is more prone to totalitarianism than one based on principles. Unless an artist is sure that a political movement trying to implement one specific aesthetic is compatible with their particular aesthetic, they should consider supporting a movement to implement reasonable principles instead.

Zelāi Umnos

Update: Changed to fit the draft grammar.

Ek brugó rudó zelān wisān pōi
From the red fruit, drink all the wine

sā esti esār Sabáziō, genton dēsōn,
this is the blood of Sabazios, flesh of the gods,

yos en Naktāi sersāi dēsos genése ta derése.
who in black Night was born as a god and was torn apart.

Zelā ana ōs martōn zewtā,
Wine, poured upon the mouth of mortals,

anmarton pōtón en martāi serdāi aydeti,
burns an immortal drink in the mortal heart,

ta psūkān ek dásās ana asteróns lēti.
and releases the soul from earth up to the stars.

Translation: আমি কান পেতে রই

My personal favorite song of all time: https://youtu.be/_JJdu82xSgc (Rabindra Sangeet)

আমি কান পেতে রই
I keep listening

ও আমার আপন হৃদয়গহন-দ্বারে বারে বারে
at the depths of my own heart, again and again,

কোন্‌ গোপনবাসীর কান্নাহাসির গোপন কথা শুনিবারে– বারে বারে ॥
to hear secret stories of some secret flute’s smiles and sorrows, again and again.

ভ্রমর সেথা হয় বিবাগি নিভৃত নীল পদ্ম লাগি রে,
The bumblebee is there, seeking the reclusive blue lotus,

কোন্‌ রাতের পাখি গায় একাকী সঙ্গীবিহীন অন্ধকারে বারে বারে ॥
some nightbird sings alone, friendless in the dark, again and again.

কে সে মোর কেই বা জানে, কিছু তার দেখি আভা।
Who knows what relation they bear me, I only see an afterglow.

কিছু পাই অনুমানে, কিছু তার বুঝি না বা।
A little I can guess, some of it I don’t understand.

মাঝে মাঝে তার বারতা আমার ভাষায় পায় কি কথা রে,
Once in a while, does their message come through in my speech?

ও সে আমায় জানি পাঠায় বাণী গানের তানে লুকিয়ে তারে বারে বারে ॥
Oh, I know they send me words hidden in melodies, again and again.

Translation: সংসার যবে মন

Possibly the most beautiful tune in Rabindra Sangeet: https://youtu.be/ebOziRhatG4?si=D1HsNL_sSllcTJIY

সংসার যবে মন কেড়ে লয়, জাগে না যখন প্রাণ,
When the world steals the mind away, when life no longer awakens,

তখনো, হে নাথ, প্রণমি তোমায় গাহি বসে তব গান ॥
Then, oh Lord, bowing before you, I will sing your song.

অন্তরযামী, ক্ষমো সে আমার শূন্য মনের বৃথা উপহার–
Lord of the mind, forgive my empty mind’s failed gift–

পুষ্পবিহীন পূজা-আয়োজন, ভক্তিবিহীন তান ॥
Flowerless worship, devotionless tune.

ডাকি তব নাম শুষ্ক কণ্ঠে, আশা করি প্রাণপণে–
I call your name in a dry voice, wishing with all my life–

নিবিড় প্রেমের সরস বরষা যদি নেমে আসে মনে।
Pure love’s blissful showers would fall upon my mind.

সহসা একদা আপনা হইতে ভরি দিবে তুমি তোমার অমৃতে,
Suddenly by your grace, I will be filled with your ambrosia

এই ভরসায় করি পদতলে শূন্য হৃদয় দান ॥
In that faith, I offer my empty heart at your feet.

Design a site like this with WordPress.com
Get started